Przywilej Niepokalanego Poczęcia objęty jest dekretem Bożym o Wcieleniu Słowa Bożego. V, Can. Hinweis/Quelle: Heilslehre der Kirche. Sollicitudo Omnium Ecclesiarum, December 8, 1661. Sanctissimus, June 4, 1622. John Duns Scotus", Marian Friary of Our Lady Queen of the Seraphic Order, https://en.wikipedia.org/w/index.php?title=Ineffabilis_Deus&oldid=993527325, Creative Commons Attribution-ShareAlike License, This page was last edited on 11 December 2020, at 02:23. 734, 735. Bulle « Ineffabilis Deus » Pie IX 1854. In the meantime we were indeed filled with no less joy when, after a diligent examination, our venerable brethren, the cardinals of the special congregation and the theologians chosen by us as counselors (whom we mentioned above), asked with the same enthusiasm and fervor for the definition of the Immaculate Conception of the Mother of God. BULLA INEFFABILIS DEUS 243 Ze wszech miar bowiem wypadało, aby godna tak wielkiej czci Matka, ozdobiona ustawicznie łaską najdoskonalszej świętości, osiągnęła tę niezwy­ kłą godność, a bez wątpienia całkowicie wolna od wspomnianej zmazy grzechu pierworodnego odniosła pełne zwycięstwo nad starodawnym wężem. Moreover, we were anxious to preserve the unity of the Spirit in the bond of peace in the flock of Christ by putting down arguments and controversies and by removing scandals. [5], Now inasmuch as whatever pertains to sacred worship is intimately connected with its object and cannot have either consistency or durability if this object is vague or uncertain, our predecessors, the Roman Pontiffs, therefore, while directing all their efforts toward an increase of the devotion to the conception, made it their aim not only to emphasize the object with the utmost zeal, but also to enunciate the exact doctrine. lekker winkelen zonder zorgen. This has been the constant care of the Popes, as is shown by the condemnation of one of the propositions of Anthony de Rosmini-Serbati (cf. 8. BULLA INEFFABILIS DEUS 243 Ze wszech miar bowiem wypadało, aby godna tak wielkiej czci Matka, ozdobiona ustawicznie łaską najdoskonalszej świętości, osiągnęła tę niezwy­ kłą godność, a bez wątpienia całkowicie wolna od wspomnianej zmazy grzechu pierworodnego odniosła pełne zwycięstwo nad starodawnym wężem. |"Ineffabilis Deus" | Sua Santidade Pio IX Epístola apostólica de Pio IX De 8 de dezembro de 1854 SOBRE A IMACULADA CONCEIÇÃO (Concepção) 1. Este documento define ex cathedra o dogma da Imaculada Conceição da Bem-Aventurada Virgem Maria. For, not only have they in no way ever allowed this doctrine to be censured or changed, but they have gone much further and by clear statements repeatedly asserted that the doctrine by which we profess the Immaculate Conception of the Virgin is on its own merits entirely in harmony with the ecclesiastical veneration; that it is ancient and widespread, and of the same nature as that which the Roman Church has undertaken to promote and to protect, and that it is entirely worthy to be used in the Sacred Liturgy and solemn prayers. And hence the very words with which the Sacred Scriptures speak of Uncreated Wisdom and set forth his eternal origin, the Church, both in its ecclesiastical offices and in its liturgy, has been wont to apply likewise to the origin of the Blessed Virgin, inasmuch as God, by one and the same decree, had established the origin of Mary and the Incarnation of Divine Wisdom. Accordingly, by the inspiration of the Holy Spirit, for the honor of the Holy and undivided Trinity, for the glory and adornment of the Virgin Mother of God, for the exaltation of the Catholic Faith, and for the furtherance of the Catholic religion, by the authority of Jesus Christ our Lord, of the Blessed Apostles Peter and Paul, and by our own: “We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.”[29]. en Citing Pius IX’s Bull Ineffabilis Deus, the Supreme Pontiff highlights this maternal dimension of the Blessed Virgin’s queenship: "Having a motherly affection for us and being concerned for our salvation, she extends her care to the whole human race. A Imaculada Conceição foi solenemente definida como dogma pelo Papa Pio IX em sua bula Ineffabilis Deus em 8 de dezembro de 1854. Os painéis acima, que pertencem à fachada exterior da Igreja de Nossa Senhora do Amparo, em Válega, Ovar, invocam a definição dogmática Papa Pio IX na sua bula Ineffabilis Deus, em 8 de dezembro de 1854. All these things our illustrious predecessor, Alexander VII, summed up in these words: “We have in mind the fact that the Holy Roman Church solemnly celebrated the Feast of the Conception of the undefiled and ever-Virgin Mary, and has long ago appointed for this a special and proper Office according to the pious, devout, and laudable instruction which was given by our predecessor, Sixtus IV. Cf. papa pÍo xii. Dogma da Imaculada Conceição Bula do Papa Pio IX8 de dezembro de 1854. 12 relaties. Comencemos recordando el contenido precioso de la Bula Ineffabilis Deus del Beato Po IX, mediante la cual promulg en 1854, como de fe catlica definida, la Inmaculada Concepcin de Mara. To them Mary is an almost infinite treasury, an inexhaustible abyss of these gifts, to such an extent that she was never subject to the curse and was, together with her Son, the only partaker of perpetual benediction. Como todas las celebraciones navideñas, esta también tiene un componente religioso, específicamente católico. 2. Indeed, considering the times and circumstances, the Fathers of Trent sufficiently intimated by this declaration that the Blessed Virgin Mary was free from the original stain; and thus they clearly signified that nothing could be reasonably cited from the Sacred Scriptures, from Tradition, or from the authority of the Fathers, which would in any way be opposed to so great a prerogative of the Blessed Virgin.[12]. que la virgen marÍa, fue asunta en cuerpo y alma. From the very beginning, and before time began, the eternal Father chose and prepared for his only-begotten Son a Mother in whom the Son of God would become incarnate and from whom, in the blessed fullness of time, he would be born into this world. 5. Let all the children of the Catholic Church, who are so very dear to us, hear these words of ours. Pope Pius IX (June 16, 1846 - February 7, 1878). Comencemos recordando el contenido precioso de la Bula Ineffabilis Deus del Beato Po IX, mediante la cual promulg en 1854, como de fe catlica definida, la Inmaculada Concepcin de Mara. Hence, nothing was dearer, nothing more pleasing to these pastors than to venerate, invoke, and proclaim with most ardent affection the Virgin Mother of God conceived without original stain. We also desired to protect this piety and devotion of venerating and extolling the most Blessed Virgin preserved from original sin by the grace of the Holy Spirit. The entire Catholic world received with joy the pronouncement of the Pontiff, so long and anxiously awaited. Síntesis de la Bula Ineffabilis Deus (Epístola Apostólica de ss. Bula "Ineffabilis Deus" - Dogma da Imaculada ConceiçãoPio IXPosição e privilégios de Maria nos desígnios de Deus1. It was she whom the Son himself chose to make his Mother and it was from her that the Holy Spirit willed and brought it about that he should be conceived and born from whom he himself proceeds.[1]. Deus inefável, “cuja conduta toda é bondade e fidelidade”, cuja vontade é onipotente, e cuja sabedoria “se estende com poder de um extremo ao outro (do mundo), e tudo governa com bondade”, tendo previsto desde toda a eternidade a triste ruína de todo o gênero humano que derivaria do pecado de Adão, com desígnio oculto aos séculos, decretou realizar a obra primitiva da sua bondade com um mistério ainda … What she asks, she obtains. Apost. Const. Although we knew the mind of the bishops from the petitions which we had received from them, namely, that the Immaculate Conception of the Blessed Virgin be finally defined, nevertheless, on February 2, 1849,[27] we sent an Encyclical Letter from Gaeta to all our venerable brethren, the bishops of the Catholic world, that they should offer prayers to God and then tell us in writing what the piety an devotion of their faithful was in regard to the Immaculate Conception of the Mother of God. Even the Council of Trent itself, when it promulgated the dogmatic decree concerning original sin, following the testimonies of the Sacred Scriptures, of the Holy Fathers and of the renowned Council, decreed and defined that all men are born infected by original sin; nevertheless, it solemnly declared that it had no intention of including the blessed and immaculate Virgin Mary, the Mother of God, in this decree and in the general extension of its definition. Os Papas precisaram o objeto do culto da Imaculada V. Os Papas proibiram a doutrina […] Apost. por la divina providencia. Vat. 12. la Inmaculada Concepcin de Mara. Przywilej Niepokalanego Poczęcia objęty jest dekretem Bożym o Wcieleniu Słowa Bożego. de nuestro santÍsimo seÑor. Under her guidance, under her patronage, under her kindness and protection, nothing is to be feared; nothing is hopeless. Bula - Ineffabilis Deus Papa Pio IX 1. So we command this feast to be observed under the censures and penalties contained in the same Constitutions. For, replying to us with a most enthusiastic joy, exultation and zeal, they not only again confirmed their own singular piety toward the Immaculate Conception of the most Blessed Virgin, and that of the secular and religious clergy and of the faithful, but with one voice they even entreated us to define our supreme judgment and authority the Immaculate Conception of the Virgin. Declarat tamen haec ipsa sancta Synodus, non esse suae intentionis, comprehendere in hoc decreto, ubi de peccato originali agitur, beatam et immaculatam Virginem Mariam Dei genitricem, sed observandas esse constitutiones felicis recordationis Sixti Papae IV, sub poenis in eis constitutionibus contentis, quas innovat. Accordingly, from ancient times the bishops of the Church, ecclesiastics, religious orders, and even emperors and kings, have earnestly petitioned this Apostolic See to define a dogma of the Catholic Faith the Immaculate Conception of the most holy Mother of God. le 8 décembre 1854 . Everyone is cognizant that this style of speech has passed almost spontaneously into the books of the most holy liturgy and the Offices of the Church, in which they occur so often and abundantly. Cf. 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